Sun, May 1, 2016
Mandela; saint or sell-out? Neither. He was just a shrewd politician.
Was Mandela a saint or a sell-out? It reads like a politically blasphemous question but with the state of South African economics, it is an important. Some blacks in South Africa feel they got the raw end of the deal when apartheid was abolished. It seems apartheid in its essence was done away with as a socio-political problem but its economic ravages are still a reality of present day South Africa. On average, USA Today reported that one white household earns six times more than a black one. Who is blamed for the inequality? It may come as a surprise but a growing number of youths feel it is the late Nobel Prize Laureate, Nelson Mandela.
In a Speaking Tour in the U.K., Julius Malema, firebrand leader of the Economic Freedom Front packed the message in a concise, “The Nelson we celebrate now is a stage-managed Mandela who compromised the principles of the revolution, which are captured in the Freedom Charter.”
This begs the big question; Was Nelson Mandela a saint or sell-out?
Post-apartheid, the young nation of South Africa seemed to have found its mojo. Young South Africans were hopeful but twenty-two years later, it seems hope remains just that- hope. Executives in corporations are still pre-dominantly whites who make up less than 15% of the population. The land promised to the black populace is still in the hands of whites. Means of production are still in the hands of whites while blacks remain the maids and gardeners in households. It would seem when the ANC negotiated the current settlement with the De Klerk regime, economics just did not make the agenda. The promises of the Freedom Charter had to be foregone for some reason and now more than ever, that strategy has become a bone of contention.
In 2010, speaking to Nadira Naipaul, Mandela’s ex-wife, Winnie Madikizela-Mandela said, “Mandela let us down.”
She went on, “He agreed to a bad deal for the blacks. Economically we are still on the outside. The economy is very much “white”. It has a few token blacks, but so many who gave their life in the struggle have died unrewarded.”
This must mean that during negotiations, political and economic power were separated yet they should have been dealt with like the Siamese twins they should be. In an Opinion piece for News24, a “Youngster” claimed Mandela sold “out of minerals and land to the imperialists”. How, you ask? He alleged the former President had a suspicious relationship with big-white-capital. He had several meetings with former chairman of mining-giants Anglo-American and De Beers, Harry Oppenheimer.
“Shortly after the 1994 election, you even submitted the ANC’s economic program to Oppenheimer for approval and made several key revisions to address his concerns, as well as those of other top industrialists.” He goes on to cry foul over the decision to allow the Reserve Bank to be privately owned. On the backdrop of this decision, Vishnu Pachaday admitted “everything would be lost”.
In coming up with a competent verdict on Mandela’s sainthood, it is necessary to answer the question; Did the father of South African democracy have an option? It would seem foolish that he would spend twenty-seven years in prison for a cause that would serve the oppressors’ end. The world should not forget that Mandela went to the negotiating table with an imminent threat of civil war. Zakes Mda in a piece for The Guardian wrote, “Mandela saved my country from a bloodbath, but his focus on the symbols of reconciliation was at the expense of real economic reform in South Africa.”
In essence, he had to choose between peace and economic shares. The economic shares could not have been ceded without war and violence. The Jerusalem Post argues that Mandela could not have won economic gains without force. Madiba therefore signed a “Faustian Pact” with global capital to preserve peace. Claiming he sold out is tantamount to saying lives come second to economics.
A further influence on the Mandela-led ANC’s decisions on the negotiating table may have been the risk of “white capital flight”. Zimbabwe and many other countries know way too much about this phenomenon. Where white capital is threatened by nationalist policies, it withdraws to places it can easily exploit without controls. Africa cannot pretend it does not need the capital; it would be whimsical to claim to not need white capital. Only a few countries can do without is as of yet and South Africa is not one of them.
Noah Feldman, a law professor at Harvard University then wrote for Bloomberg, “….like almost all constitutions, South Africa’s founding pact was born in the sin of compromise. Compromise is sin because people don’t get what they deserve. But that sin is necessary, because after it’s committed, people are better off than they would be without it.”
So what was Mandela? Villain or super-hero? The fact is he was not superhuman. He was a politician with imperfections like the rest of the world and he cannot be deified without having to conveniently cover for the mistakes he might have made. Steven Friedman, director of the Centre for the Study of Democracy, writes in South Africa’s Business Day that in the talks that ended apartheid, “political elites agreed on what they could agree on and delayed indefinitely the real task – tackling race and inequality”. It might have been a mistake on the ANC’s part but it was either that or a failed state and they had to make a choice. South Africa’s Gini coefficient consistently ranges from about 0.660 to 0.696 (0 is perfect equality while 1 is the ultimate state of inequality). Inequality is the elephant in the room. Mandela could not have done everything, he was no superman as has already been said and maybe the youngsters who say he is a sell-out should use the freedom he got them to get themselves economic shares. Mandela; saint or sell-out? Neither. He was just a shrewd politician.
Tatenda is an advocate of cultural identity and African development. Interact with him on http://africanaforum.blogspot.com/
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